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Wednesday, 27 August 2014

Liberation Thelogy and first world churches

Guest blog piece by Revd Paul Nicolson of Taxpayers Against Poverty


Written in response to a Guardian Leader on 24th August 

Christianity needs bishops who speak up for the poor and against oppression

• Liberation theology cannot be picked up from South America and planted in the UK. But its method of doing theology – from the perspective of the poor, studying the facts and being shocked by their circumstances – can be. Leonardo Boff, silenced by the Vatican in 1992, wrote: “The central question is how to exercise faith in the midst of social oppression. How should the ecclesiastical community interact with the political community?”
The short answer to Boff’s question (posed in an essay, The Originality of Liberation Theology, in The Future Of Liberation Theology: Essays In Honour of Gustavo Gutiérrez, published in 1989) is with and for poor people who suffer innocently. That is done out of the love inspired by the innocent suffering of our founder, who joined them on a cross.
Our first-world churches are complicit with extreme free-market politics and do not reflect, in the light of our faith, on the oppression done in the name of Adam Smith’s invisible hand. Our ineffectiveness can be measured by the increasing oppression of the poorest citizens in the UK.
We desperately need bishops and archbishops who will interact with the political community and the public in the manner of Oscar Romero. He famously said: “When I feed the poor, they call me a saint. When I ask why they are poor, they call me a communist. When the church hears the cry of the oppressed it cannot but denounce the social structures that give rise to and perpetuate the misery from which the cry arises.” Romero was assassinated on 24 March 1980, the eve of the enthronement of Robert Runcie as archbishop of Canterbury.
Rev Paul Nicolson
Taxpayers Against Poverty

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